However, the immediate priorities at the time of the adoption of our Charter (December 2016) are:
- The launch and presentation of the National Apology from Australian Christians to LGBTIQ+ Christians and the LGBTIQ+ community;
- Response and input to the national discussion on marriage;
- Identifying partner organisations and individual Christians who share our goals, establishing strong working relationships;
- Creation of Working Groups to address key issues and develop resources;
- Identifying and developing educational resources and communications;
- Identifying opportunities for forums and discussions with individual churches who wish to engage in these important conversations
- Boldly proclaim Christ’s love for all people, regardless of their gender, sex, and sexual orientation;
- Value the voices of all in the church, especially those not usually heard;
- Honour the value and equality of committed, life-long, life-giving adult relationships, regardless of sexuality, gender identity or physical gender traits;
- Understand that moral expectations in committed relationships for heterosexual and LGBTIQ+ Christians are the same;
- Welcome all believers in Christ to fellowship;
- Promote the value of listening and respectful conversation;
- Welcome the value of learning and growing in our understanding of the Word of God;
- Actively develop advocates to stand up, take responsibility and equip themselves with knowledge, understanding and fearlessness to boldly challenge homophobia, transphobia and intersex exclusion
Natalie’s professional background is in critical care nursing and she currently works in the disability sector. She believes that scientific understanding is not incompatible with and should inform our Christian faith, and has made submissions to government healthcare inquiries on the damage done by attempted ‘orientation change’. Natalie is a member of the Uniting Church.
Rev Dr Keith Mascord
Rev. Dr Keith Mascord is a Sydney-based Anglican priest and the author of Faith without Fear: risky choices facing contemporary Christians (2016) and A Restless Faith: leaving fundamentalism in a quest for God (2012). He was previously a lecturer at Sydney’s Moore Theological College, teaching philosophy and pastoral ministry for a total of 15 years.
Rev Dr Margaret Mayman
Margaret Mayman is minister at Pitt Street Uniting Church, a spirited community of justice-seeking friends in the heart of Sydney. Margaret holds a PhD in Christian Ethics from Union Theological Seminary, New York.
Irene has advocated for gay rights issues for decades. Her advocacy has included making submissions to government and lobbying politicians directly. Working in aged care, Irene strongly advocates for equality and the rights of older GLBTIQ people. Irene is congregate at Holy Trinity Dulwich Hill and is a member of several professional forums.
Rev Thomas Peacock
After 27 years in the ordained ministry (mainly Anglican), Thomas has campaigned against both active and passive discrimination in the church and wider society for as long as he can remember: he has spoken out against the exclusion of women in ministry, against the relegation of young people to the sidelines, and against the treatment of refugees under successive governments. “Now it is time for those of us in the church to acknowledge and repent the enormous harm that churches have inflicted upon the LGBTIQ community for way too long’. Fr Thomas currently serves as Senior Priest of the Christian Communities of Our Lady, a diverse group of worship communities which refuse to exclude any person, for whatever reason.
There remains an ongoing failure to recognise and honour LGBTIQ+ experiences and gifts.
Parts of the Christian community have been unloving and exclusionary. In other churches and communities, LGBTIQ+ people are treated as ‘clients’ in need of ‘healing’ and ‘fixing’ and are dehumanised by this.
Parts of the church continue to either operate or condone ‘sexual orientation change efforts’ which have done and do tremendous harm in peoples’ lives.
We have promoted stereotypes about gay, lesbian, bisexual and transgender people, and have failed to become educated about LGBTIQ people. We have put LGBTIQ+ people outside the family, using terms such as ‘family values’ to suggest that they are not part of community. We have ‘othered’.
Equal Voices is convicted of the urgent need to repair the breach.
We are a non-judgmental, non-denominational, ecumenical body of Australian Christians who seek to work for reconciliation and to equip LGBTIQ+ people and their friends and advocates to bring into being a truly inclusive and welcoming Australian church.
A term used to describe women attracted romantically, erotically, and/or emotionally to other women.
A term used to describe individuals who are primarily emotionally, physically, and/or sexually attracted to members of the same sex. More commonly used when referring to males, but can be applied to females as well.
A person emotionally, physically and/or sexually attracted to male/men and females/women. This attraction does not have to be equally split between genders and there may be a preference for one gender over others.
An umbrella term covering a range of identities that transgress socially defined gender norms. It may mean someone who mentally and emotionally identifies as a different gender to the one they have been assigned by society, often living their lives as that gender, and who may or may not choose to undergo sex reassignment surgery. Or it could be a person who transcends the binary gender systems altogether, so that they identify as neither male or female gender.
People born with physical, hormonal or genetic features that are neither wholly female nor wholly male; or a combination of female and male; or neither female nor male.
An umbrella term to refer to all LGBTIQ people. Can also be a simple label to explain a complex set of sexual behaviours and desires. For example, a person who is attracted to multiple genders may identify as this.